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Letter to a new Generation of Gate Keepers

I’m writing this letter to you in the fervent hope that you will come to believe something. If you don’t believe it now because it seems too crazy or impractical, I ask that you put the idea aside gently, making room for the possibility of believing it at some time in the future. This idea is the single most important thing that I can give you. When you do believe it, you will see with new eyes and new heart as the world offers unexpected possibilities to you—possibilities invisible to most.

You have been given a great and sacred gift—you are gay. Some peoples called us “Two-Spirited,” and held an honorable place for us in daily life. You might be surprised how many cultures viewed men like us with respect. That, as you well know, has not been the historical experience in mainstream North American culture.

I want you to believe that your being gay is not a meaningless fluke. You are gay for a reason—the Universe has entrusted you with stewardship of a certain kind of spiritual consciousness and power that no heterosexual man can ever carry. It is entrusted only to people like us.

I’m not saying this to make you feel grandiose. I’m saying this because you have important work to do. This work is found on a spiritual path that is open only to men like us, and traveled by comparatively few of those to whom the path is open at all.

When I say a spiritual path, I want to make sure you understand the distinction I draw between religion and spirituality. Religion is a formal system of doctrine, behaviors, and belief that offers to codify our relationship to universal spirit. I see spirituality as the evolving, unstructured, and direct individual experience of universal spirit. For some, the highly defined paths of religion provide an adequate spiritual experience. I don’t think there’s anything wrong with that. But for others—and I think you are one of them—the inner guidance of the soul leads away from and beyond the comfortable certainty of those conventional structures. That begins a much more demanding journey, but its rewards are unspeakably beautiful and full of creative power.

The spiritual path for many of my generation focused on awakening—realizing that in spite of being taught that homosexuals were broken, disgusting, or pathetic, we were spiritually and morally right to be ourselves. We lucky ones then learned to live openly, insisting that we be given the same societal and legal rights that heterosexuals enjoyed. I think it’s fair to acknowledge that this spiritual awakening among us was resisted and condemned most vehemently by followers of religions who did not see our openness as a spiritual awakening at all, but the work of their devil. Although many of those religious folk might not agree, that battle is over. Spiritual awakening won.

Now a bigger job lies ahead precisely because that awakening occurred, and I think the job belongs mostly to you and your generation. What is homosexuality for, in spiritual terms? What does it mean to be a spiritually alive gay man bringing his unique gift into the world?

A beginning point in understanding the sacred gift of homosexuality is self-evident: you are different from the majority of human beings. Regardless of what ethnic or cultural minority a gay man might belong to, he is still a minority within that. I believe we are supposed to be a minority.

The core of our gift is the energy of the other—so similar, yet mysteriously different. Being different doesn’t mean better than others, but it certainly doesn’t mean less than, either. In our generation, some sought to establish an in-your-face defiance to honor our difference. Others wanted to get married and raise children in the suburbs, complete with dogs and a station wagon. While I don’t think either of those interpretations of our spiritual awakening is wrong, I also don’t think they are adequate models to guide your generation in expressing the beauty and power homosexuals can bring to society.

Bear in mind that our generation had very few who modeled for us what being openly, authentically, and triumphantly gay would look like. While we had many wonderful inspirational elders like Leonardo da Vinci and Walt Whitman to look to, we had almost no social mentors. We had to be our own cultural midwives. Defiance and assimilation were two of our most important experiments.

Some will suggest that you really are just like a heterosexual except for the incidental fact that you love your own gender. I disagree. I tell you that the reverse is wonderfully, shockingly true: you happen to love men because you are wired up radically differently from heterosexuals. I don’t think gay men should be concerned about assimilation or being defiantly different any more. There is no more need to be either artificially different or artificially similar to heterosexuals. Finding out what it means to be naturally, authentically both similar and different will lead you to spiritual power.

When I was coming out, I was fascinated to read that the Dagara people in West Africa call homosexual men Gate Keepers. In their way of seeing, Gate Keepers are responsible for maintaining the living connection between the earth and the spirit world. If this living connection between the invisible and the earth is lost, the earth will die. What an interesting vision—that the very survival of the earth depends on homosexuals!

What if this spiritual role of Gate Keeper were true not just metaphorically but literally? What if the job of every gay man was to keep certain energies alive in the earth, without which the earth would perish? I am absolutely convinced it is so.

How can you find out what—if any—of this is true for you? When I finally accepted that I was gay, I was a minister in my mid-forties, married, with a family. Since then my journey as a gay man—including divorcing, declaring bankruptcy, changing careers, getting sober, building a new life, surviving a pulmonary embolism, needing surgeries for cancer, and marrying a wonderful man—has required one thing of me: to listen to what originates from the other side of the particular Gate I keep. Any advice that I have for you is based on what I’ve learned by that listening.

Listening is a challenging and inexact discipline. It took courage for me to listen. What I heard through my Gate was so different from what I heard around me, often different even from my own internal voices. Learning to listen like this takes practice. As you practice, you will discover astonishing things about yourself and the world you live in. I suggest you try doing something gentle to raise your receptivity while you are listening. Meditation, writing, and music have been important for me. Tai chi, gardening, or working with animals could be just as effective, I think.

To listen well, I think you must cultivate a sense of wonder. The clever, bitchy ennui that has been fashionable among men like us serves no purpose in Gate Keeping that I can see. At the risk of seeming naïve, celebrate your happiness in small things—it’s great exercise for the spiritual ear. Being delighted to see things anew and to be amazed by the familiar will improve your ability to listen. Be open to noticing little surprises at the periphery of your perception and imagination. Not every such surprise will be a message from the spirit world seeking your attention, but some might be the envelope, so to speak, containing a message.

Practice kindness and friendship, hallmarks of spiritual strength. I can’t emphasize this enough, so I won’t try. Gate Keeping is a discipline of the heart, and through the heart you will find your tribe of like-hearted souls—straight and queer, all together.

This work will change you and, through you, the world around you. Whether those changes seem small or big to you, they will be profound. There’s much more to Gate Keeping than I’ve put in this letter, but I expect this is plenty for now. Think of Gate Keeping as a performance work-in-progress rather than a static, well-defined job. Given the chance to exercise, your spiritual gifts will grow and evolve with age. Learning to share those gifts with the rest of the world is a lifelong project from which there is no retirement. We lucky ones, we grow old and get more time to practice, more time to feel the fulfillment of being a Gate Keeper. May you be lucky, too.

You have a wonder-full path of pioneering ahead of you. You are a young man of remarkable quality and gifts. If there is anything I can do to assist you, to encourage you, to support your growth, I’d consider it an honor to help as I can. After all, my fulfillment as a Gate Keeper requires that I assist your generation in carrying our spiritual gift in ways that mine could not. But you will have to ask me for my input—otherwise I may offer more advice than you want!

I am certain that you and your fellow Gate Keepers will become more adept than we in my generation have been. Then you will help the generation after you in the same way. Only through this continuity will we ensure that the particular Gates between the visible and invisible for which gay men are responsible are sustained, that they flourish. I don’t know how you will do your part, but I am certain you will keep your Gate beautifully. Blessings in profusion to you on your journey.

© 2009 Lloyd A. Meeker, all rights reserved

Letter to a new Generation of Gate Keepers

I’m writing this letter to you in the fervent hope that you will come to believe something. If you don’t believe it now because it seems too crazy or impractical, I ask that you put the idea aside gently, making room for the possibility of believing it at some time in the future. This idea is the single most important thing that I can give you. When you do believe it, you will see with new eyes and new heart as the world offers unexpected possibilities to you—possibilities invisible to most.

You have been given a great and sacred gift—you are gay. Some peoples called us “Two-Spirited,” and held an honorable place for us in daily life. You might be surprised how many cultures viewed men like us with respect. That, as you well know, has not been the historical experience in mainstream North American culture.

I want you to believe that your being gay is not a meaningless fluke. You are gay for a reason—the Universe has entrusted you with stewardship of a certain kind of spiritual consciousness and power that no heterosexual man can ever carry. It is entrusted only to people like us.

I’m not saying this to make you feel grandiose. I’m saying this because you have important work to do. This work is found on a spiritual path that is open only to men like us, and traveled by comparatively few of those to whom the path is open at all.

When I say a spiritual path, I want to make sure you understand the distinction I draw between religion and spirituality. Religion is a formal system of doctrine, behaviors, and belief that offers to codify our relationship to universal spirit. I see spirituality as the evolving, unstructured, and direct individual experience of universal spirit. For some, the highly defined paths of religion provide an adequate spiritual experience. I don’t think there’s anything wrong with that. But for others—and I think you are one of them—the inner guidance of the soul leads away from and beyond the comfortable certainty of those conventional structures. That begins a much more demanding journey, but its rewards are unspeakably beautiful and full of creative power.

The spiritual path for many of my generation focused on awakening—realizing that in spite of being taught that homosexuals were broken, disgusting, or pathetic, we were spiritually and morally right to be ourselves. We lucky ones then learned to live openly, insisting that we be given the same societal and legal rights that heterosexuals enjoyed. I think it’s fair to acknowledge that this spiritual awakening among us was resisted and condemned most vehemently by followers of religions who did not see our openness as a spiritual awakening at all, but the work of their devil. Although many of those religious folk might not agree, that battle is over. Spiritual awakening won.

Now a bigger job lies ahead precisely because that awakening occurred, and I think the job belongs mostly to you and your generation. What is homosexuality for, in spiritual terms? What does it mean to be a spiritually alive gay man bringing his unique gift into the world?

A beginning point in understanding the sacred gift of homosexuality is self-evident: you are different from the majority of human beings. Regardless of what ethnic or cultural minority a gay man might belong to, he is still a minority within that. I believe we are supposed to be a minority.

The core of our gift is the energy of the other—so similar, yet mysteriously different. Being different doesn’t mean better than others, but it certainly doesn’t mean less than, either. In our generation, some sought to establish an in-your-face defiance to honor our difference. Others wanted to get married and raise children in the suburbs, complete with dogs and a station wagon. While I don’t think either of those interpretations of our spiritual awakening is wrong, I also don’t think they are adequate models to guide your generation in expressing the beauty and power homosexuals can bring to society.

Bear in mind that our generation had very few who modeled for us what being openly, authentically, and triumphantly gay would look like. While we had many wonderful inspirational elders like Leonardo da Vinci and Walt Whitman to look to, we had almost no social mentors. We had to be our own cultural midwives. Defiance and assimilation were two of our most important experiments.

Some will suggest that you really are just like a heterosexual except for the incidental fact that you love your own gender. I disagree. I tell you that the reverse is wonderfully, shockingly true: you happen to love men because you are wired up radically differently from heterosexuals. I don’t think gay men should be concerned about assimilation or being defiantly different any more. There is no more need to be either artificially different or artificially similar to heterosexuals. Finding out what it means to be naturally, authentically both similar and different will lead you to spiritual power.

When I was coming out, I was fascinated to read that the Dagara people in West Africa call homosexual men Gate Keepers. In their way of seeing, Gate Keepers are responsible for maintaining the living connection between the earth and the spirit world. If this living connection between the invisible and the earth is lost, the earth will die. What an interesting vision—that the very survival of the earth depends on homosexuals!

What if this spiritual role of Gate Keeper were true not just metaphorically but literally? What if the job of every gay man was to keep certain energies alive in the earth, without which the earth would perish? I am absolutely convinced it is so.

How can you find out what—if any—of this is true for you? When I finally accepted that I was gay, I was a minister in my mid-forties, married, with a family. Since then my journey as a gay man—including divorcing, declaring bankruptcy, changing careers, getting sober, building a new life, surviving a pulmonary embolism, needing surgeries for cancer, and marrying a wonderful man—has required one thing of me: to listen to what originates from the other side of the particular Gate I keep. Any advice that I have for you is based on what I’ve learned by that listening.

Listening is a challenging and inexact discipline. It took courage for me to listen. What I heard through my Gate was so different from what I heard around me, often different even from my own internal voices. Learning to listen like this takes practice. As you practice, you will discover astonishing things about yourself and the world you live in. I suggest you try doing something gentle to raise your receptivity while you are listening. Meditation, writing, and music have been important for me. Tai chi, gardening, or working with animals could be just as effective, I think.

To listen well, I think you must cultivate a sense of wonder. The clever, bitchy ennui that has been fashionable among men like us serves no purpose in Gate Keeping that I can see. At the risk of seeming naïve, celebrate your happiness in small things—it’s great exercise for the spiritual ear. Being delighted to see things anew and to be amazed by the familiar will improve your ability to listen. Be open to noticing little surprises at the periphery of your perception and imagination. Not every such surprise will be a message from the spirit world seeking your attention, but some might be the envelope, so to speak, containing a message.

Practice kindness and friendship, hallmarks of spiritual strength. I can’t emphasize this enough, so I won’t try. Gate Keeping is a discipline of the heart, and through the heart you will find your tribe of like-hearted souls—straight and queer, all together.

This work will change you and, through you, the world around you. Whether those changes seem small or big to you, they will be profound. There’s much more to Gate Keeping than I’ve put in this letter, but I expect this is plenty for now. Think of Gate Keeping as a performance work-in-progress rather than a static, well-defined job. Given the chance to exercise, your spiritual gifts will grow and evolve with age. Learning to share those gifts with the rest of the world is a lifelong project from which there is no retirement. We lucky ones, we grow old and get more time to practice, more time to feel the fulfillment of being a Gate Keeper. May you be lucky, too.

You have a wonder-full path of pioneering ahead of you. You are a young man of remarkable quality and gifts. If there is anything I can do to assist you, to encourage you, to support your growth, I’d consider it an honor to help as I can. After all, my fulfillment as a Gate Keeper requires that I assist your generation in carrying our spiritual gift in ways that mine could not. But you will have to ask me for my input—otherwise I may offer more advice than you want!

I am certain that you and your fellow Gate Keepers will become more adept than we in my generation have been. Then you will help the generation after you in the same way. Only through this continuity will we ensure that the particular Gates between the visible and invisible for which gay men are responsible are sustained, that they flourish. I don’t know how you will do your part, but I am certain you will keep your Gate beautifully. Blessings in profusion to you on your journey.

© 2009 Lloyd A. Meeker, all rights reserved

 

“US Exceeds all Expectations in Rio” crows a headline here in the US today. Um, maybe not so much.

This is my second Summer Olympics to offer a different way of looking at Olympic glory.

This post is not a commentary or criticism of the training, dedication, sweat, pain, and success of the  individual athletes themselves. Every bit of praise to them, each one, even if their post-competition behavior was reprehensible. Each one earned her/his right to compete in the Olympics through bone-deep commitment, and earned whatever victories they achieved. Good for them!

Instead, this post seeks to serve as antidote to the bombardment of chauvinistic posturing that overlaid the TV coverage. This country seemed to crow about their athletes’ medals as if the country somehow could claim the glory of its athletes. I don’t mind a little ego attachment: the Icelandic soccer team in the Euros created a phenomenon that is very rare, and beautiful. But the jingoistic posturing of the US press was embarrassing to me, and I suspect many other countries had their own tiresome version of it.

Folks, it’s not about how many medals a country “won”. No country won any medals at all. Individual human beings won those medals. No country sweated for them. No country ran a step, or performed on the rings. No country broke a bone. The Olympic oath is to “the glory of sport” and not to the aggrandizement of national ego.

So here’s a different way of looking at the medal count, one I feel is more true to the spirit of the Olympics: medals by population. I took the medals won and divided by a multiple of 100,000 in the country. The results are eye-opening! Forget about the massive training programs and the most expensive coaches and the best technology available.

The winner of the Olympic medal race, just as in 2012, turns out to be — drum roll — Grenada. One medal, won by an athlete from a nation of 107,000 people. USA won 121 medals, which with a population of 324.1 million puts its medal accomplishment at 43rd in the world, not first. Interesting. To achieve the equivalent Grenada’s one-medal-in-100k people, the US would have had to come away with 324 medals. Not even close.

What big-power, big population, big investment country would openly admit that the top ten Olympic countries are all quite small in population? It says something extra about the dedication of their athletes, I think. Additional praise to them for their grit and excellence.

Below is my full spreadsheet. I think the top countries on this list deserve national praise, if any is to be doled out.

2016 Olympic Medal Rank by Population