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Letter to a new Generation of Gate Keepers

I’m writing this letter to you in the fervent hope that you will come to believe something. If you don’t believe it now because it seems too crazy or impractical, I ask that you put the idea aside gently, making room for the possibility of believing it at some time in the future. This idea is the single most important thing that I can give you. When you do believe it, you will see with new eyes and new heart as the world offers unexpected possibilities to you—possibilities invisible to most.

You have been given a great and sacred gift—you are gay. Some peoples called us “Two-Spirited,” and held an honorable place for us in daily life. You might be surprised how many cultures viewed men like us with respect. That, as you well know, has not been the historical experience in mainstream North American culture.

I want you to believe that your being gay is not a meaningless fluke. You are gay for a reason—the Universe has entrusted you with stewardship of a certain kind of spiritual consciousness and power that no heterosexual man can ever carry. It is entrusted only to people like us.

I’m not saying this to make you feel grandiose. I’m saying this because you have important work to do. This work is found on a spiritual path that is open only to men like us, and traveled by comparatively few of those to whom the path is open at all.

When I say a spiritual path, I want to make sure you understand the distinction I draw between religion and spirituality. Religion is a formal system of doctrine, behaviors, and belief that offers to codify our relationship to universal spirit. I see spirituality as the evolving, unstructured, and direct individual experience of universal spirit. For some, the highly defined paths of religion provide an adequate spiritual experience. I don’t think there’s anything wrong with that. But for others—and I think you are one of them—the inner guidance of the soul leads away from and beyond the comfortable certainty of those conventional structures. That begins a much more demanding journey, but its rewards are unspeakably beautiful and full of creative power.

The spiritual path for many of my generation focused on awakening—realizing that in spite of being taught that homosexuals were broken, disgusting, or pathetic, we were spiritually and morally right to be ourselves. We lucky ones then learned to live openly, insisting that we be given the same societal and legal rights that heterosexuals enjoyed. I think it’s fair to acknowledge that this spiritual awakening among us was resisted and condemned most vehemently by followers of religions who did not see our openness as a spiritual awakening at all, but the work of their devil. Although many of those religious folk might not agree, that battle is over. Spiritual awakening won.

Now a bigger job lies ahead precisely because that awakening occurred, and I think the job belongs mostly to you and your generation. What is homosexuality for, in spiritual terms? What does it mean to be a spiritually alive gay man bringing his unique gift into the world?

A beginning point in understanding the sacred gift of homosexuality is self-evident: you are different from the majority of human beings. Regardless of what ethnic or cultural minority a gay man might belong to, he is still a minority within that. I believe we are supposed to be a minority.

The core of our gift is the energy of the other—so similar, yet mysteriously different. Being different doesn’t mean better than others, but it certainly doesn’t mean less than, either. In our generation, some sought to establish an in-your-face defiance to honor our difference. Others wanted to get married and raise children in the suburbs, complete with dogs and a station wagon. While I don’t think either of those interpretations of our spiritual awakening is wrong, I also don’t think they are adequate models to guide your generation in expressing the beauty and power homosexuals can bring to society.

Bear in mind that our generation had very few who modeled for us what being openly, authentically, and triumphantly gay would look like. While we had many wonderful inspirational elders like Leonardo da Vinci and Walt Whitman to look to, we had almost no social mentors. We had to be our own cultural midwives. Defiance and assimilation were two of our most important experiments.

Some will suggest that you really are just like a heterosexual except for the incidental fact that you love your own gender. I disagree. I tell you that the reverse is wonderfully, shockingly true: you happen to love men because you are wired up radically differently from heterosexuals. I don’t think gay men should be concerned about assimilation or being defiantly different any more. There is no more need to be either artificially different or artificially similar to heterosexuals. Finding out what it means to be naturally, authentically both similar and different will lead you to spiritual power.

When I was coming out, I was fascinated to read that the Dagara people in West Africa call homosexual men Gate Keepers. In their way of seeing, Gate Keepers are responsible for maintaining the living connection between the earth and the spirit world. If this living connection between the invisible and the earth is lost, the earth will die. What an interesting vision—that the very survival of the earth depends on homosexuals!

What if this spiritual role of Gate Keeper were true not just metaphorically but literally? What if the job of every gay man was to keep certain energies alive in the earth, without which the earth would perish? I am absolutely convinced it is so.

How can you find out what—if any—of this is true for you? When I finally accepted that I was gay, I was a minister in my mid-forties, married, with a family. Since then my journey as a gay man—including divorcing, declaring bankruptcy, changing careers, getting sober, building a new life, surviving a pulmonary embolism, needing surgeries for cancer, and marrying a wonderful man—has required one thing of me: to listen to what originates from the other side of the particular Gate I keep. Any advice that I have for you is based on what I’ve learned by that listening.

Listening is a challenging and inexact discipline. It took courage for me to listen. What I heard through my Gate was so different from what I heard around me, often different even from my own internal voices. Learning to listen like this takes practice. As you practice, you will discover astonishing things about yourself and the world you live in. I suggest you try doing something gentle to raise your receptivity while you are listening. Meditation, writing, and music have been important for me. Tai chi, gardening, or working with animals could be just as effective, I think.

To listen well, I think you must cultivate a sense of wonder. The clever, bitchy ennui that has been fashionable among men like us serves no purpose in Gate Keeping that I can see. At the risk of seeming naïve, celebrate your happiness in small things—it’s great exercise for the spiritual ear. Being delighted to see things anew and to be amazed by the familiar will improve your ability to listen. Be open to noticing little surprises at the periphery of your perception and imagination. Not every such surprise will be a message from the spirit world seeking your attention, but some might be the envelope, so to speak, containing a message.

Practice kindness and friendship, hallmarks of spiritual strength. I can’t emphasize this enough, so I won’t try. Gate Keeping is a discipline of the heart, and through the heart you will find your tribe of like-hearted souls—straight and queer, all together.

This work will change you and, through you, the world around you. Whether those changes seem small or big to you, they will be profound. There’s much more to Gate Keeping than I’ve put in this letter, but I expect this is plenty for now. Think of Gate Keeping as a performance work-in-progress rather than a static, well-defined job. Given the chance to exercise, your spiritual gifts will grow and evolve with age. Learning to share those gifts with the rest of the world is a lifelong project from which there is no retirement. We lucky ones, we grow old and get more time to practice, more time to feel the fulfillment of being a Gate Keeper. May you be lucky, too.

You have a wonder-full path of pioneering ahead of you. You are a young man of remarkable quality and gifts. If there is anything I can do to assist you, to encourage you, to support your growth, I’d consider it an honor to help as I can. After all, my fulfillment as a Gate Keeper requires that I assist your generation in carrying our spiritual gift in ways that mine could not. But you will have to ask me for my input—otherwise I may offer more advice than you want!

I am certain that you and your fellow Gate Keepers will become more adept than we in my generation have been. Then you will help the generation after you in the same way. Only through this continuity will we ensure that the particular Gates between the visible and invisible for which gay men are responsible are sustained, that they flourish. I don’t know how you will do your part, but I am certain you will keep your Gate beautifully. Blessings in profusion to you on your journey.

© 2009 Lloyd A. Meeker, all rights reserved

 

The Problem of the Impossibly Broken Hero

While all of us love a good romance, I’ve come to the conclusion that we read them for different reasons. One reason is no better than another, but I’m going to suggest that it’s important for an author to be aware of what basic reason they seek to serve when setting out to write a romance. Through that authorial choice, we extend an invitation to a reader as to how we expect them to enter our story.

I’m not claiming to be encyclopedic about this, (so let’s assume my list is incomplete) but I’ve identified three primary emotional invitations to a romance reader—that is, three distinctly different reasons why a reader might want to read a romance starring two men. I’ll be brief about the first two, because I want to spend more time on the third.

  1. Reader as Stand-in. 

The first is the most obvious—the traditional romance invitation, inherited unchanged from straight romance. This psychological structure invites the reader to enter the story through one of the main characters, and presumes that the other half of the romantic bond or pairing is considered legitimate relationship material, at least in fantasy: the powerful billionaire, the good-hearted veterinarian, the construction contractor, the youth pastor volunteering at the homeless shelter for queer youth, the geeky computer expert, the coffee shop owner, and so on. There’s a long list.

If one of the main characters doesn’t represent a satisfactory fantasy partner for the reader, the reader can’t relate to the other main character as an acceptable placeholder. The emotional premise of this kind of love story won’t work for a reader on that wavelength. I think it’s fair to acknowledge that this invitation is for a reader of the same gender identity and sexual orientation as the characters. How else could a reader identify as a stand-in for one of the characters?

For sake of full disclosure, this is the emotional approach I’m most inclined to take when reading a romance featuring two men. I’ve frequently finished one of our romances dissatisfied, and that’s what forced me to examine what other emotional invitations might exist for a reader. After all, our genre is full of wildly successful love stories that don’t use this basic premise.

  • Reader as Empathetic Cheerleader. 

The second premise presents a romance between two men without that explicit invitation to enter into this story through one of the main characters, or share their gender identity or orientation. Rather it presents the couple as legitimate relationship choices — for each other. We cheer for them and their happiness, but would never marry one. That presumption is unnecessary with this invitation. The reader then enjoys the story through watching the unfolding relationship. Alpha shifters, strippers and sex workers (depending on how they’re characterized), Navy Seal assassins, spies, and so on. Again, there’s a long list. 

I began to understand this dynamic better through a conversation with Poppy Dennison. She told me that she’d given up on het romance because she didn’t find much to identify with in the heroines she found there. As a result she was drawn to romance between two men, where she could appreciate both the unfolding relationship and the sexual heat without any of the expectations that go with being an emotional stand-in for one of the characters.

  • Reader as Healer/Caretaker. 

This third structure is significantly different from the first two, psychologically speaking. It invites the reader to engage emotionally with the characters without requiring a reader to think that one of the main characters as relationship material at all when the story begins, even though we know they will eventually find love. Instead, we want to rescue or heal them. The characters are, in a sense, entrusted to the healing care of the reader. 

This territory includes, amongst others, hurt/comfort tropes, starting with utterly safe, predictable wounds (he’s been cheated on and he doesn’t think he’ll ever be able to trust/love again – gasp! Clutches pearls…), and culminating in “the impossibly broken hero” who is so emotionally or psychologically damaged he’s incapable of being a love partner – when the story starts.

I believe this dynamic invites a reader to a completely different emotional experience, centered in the heartfelt conviction that everyone – even the most catastrophically damaged – deserves healing through love and a happy ending. 

In this case, I suggest the Relationship, with a capital R, so profoundly central to the concept of romance, takes a secondary role to the healing of one of the characters. Sure, the healing almost certainly takes place because of love, but I argue (and you’re free to vehemently disagree with me) this kind of story is about healing first, and love second.

I am suggesting that for this kind of story, the reader’s point of entry is not the legitimacy of the characters as relationship material, but the woundedness of one of the main characters. This story invites the reader to connect empathetically with one or both of the characters as a rescue or rehabilitation project. The reader helps nurse a good but wounded creature back to health and happiness, and that’s the real emotional payoff of this kind of story. The resulting relationship simply becomes the proof of the healing.

After thinking about this for a long time, I’ve come to the conclusion that this dynamic draws on a different kind of love in us – specifically, the maternal instincts present in women and gay men. Many of us, I believe, are hardwired to be nurturers, helpers, and healers. Indeed, if we’re not careful we can easily become chronic rescuers – which is not always healthy for us, or anyone around us. 

For better or worse, we nurturer-helper-healers are suckers for things that make us go AWWwww: skinned knees, wanting to save the baby bird that has tried to fly too soon, the hopeless hero who struggles to cope, broken by personal tragedy, or broken on the rack of heartless society in general.

So our maternal instinct allows us to feel love on a very different basis from the traditional premise of a romance. This psychological difference is significant and I think it’s valuable to explore some of the strengths and pitfalls of this approach. 

The most obvious strength of this approach is the emotional power it can pack for us caretaker/healer/maternal types. A deeply wounded, compassionately written character can set even a routine romance plot on fire. But here’s a serious caveat: if the tragic woundedness is used just for the emotional hook, I say that’s cheating the reader. Healing is far too significant and complex a human experience to be used just as a form of emotional kindling to make a story catch fire. For me, the healing has to have a real and believable arc.

The most obvious risk for these stories is crossing a line between writing a romance about wounded character(s) and losing credible claim to being a romance. A wounded character is one thing, being truly broken is another. If the character can’t logically sustain a romance relationship for a believable HEA, then it ceases to be a romance. Maybe the story turns out to be a terrific psychological thriller, or a mystery, or general fiction instead. But if such a story is presented as a romance, romance readers will subjectively feel the difference and be disappointed.

The first red flag for me in this kind of story is whether the story focuses more on the woundedness rather than on the healing. Take it from me, pages and pages of “battling his demons” is not the same as healing. Suffering does not necessarily equate to internal conflict. Conflict produces a change, no matter how small. Sure, there has to be some orchestrated set-up to show how wounded the character is, so there can be an arc. But his healing has to be a real arc, not a hundred and eighty pages of depressed, agony-laced self-loathing and twenty pages of miraculous, magical transformation into a viable relationship partner. In this kind of story, I suggest the hero’s decision (and real efforts) to heal must begin in act one — long, long before the “all is lost” moment.

In the real world we know that love alone is not always enough to save someone from themselves. They have to want to be saved, and have to accept help. In romance novels, the same is still true, even if some of the lines can be softened. Is there room for some compassionate tough love in a romance featuring a broken hero? I think so. It can help keep the story on track, instead of bogging down in a toxic quagmire of pity and angst.

My biggest beef with these stories is that too often the broken hero is passive – even resistant (perfectly understandable at first, increasingly loathsome as the story progresses) – toward his healing. Does he want to be able to sustain a HEA with someone, or is he just going to wallow defiantly in being unworthy damaged goods until someone else magically fixes him? That is, is it rational to expect even a dedicated romance hero to stick around for someone who won’t try?

So authors – show your wounded character as proactive in wanting to heal. Does he seek help? Does he try to grow and change over and over? Does he fight for his relationship? A passive hero is a limp hero, and there’s a big difference between being wounded and being limp. In romance stories a limp hero is unworthy of love.

Another question for authors to think about is how the healing comes. Psychological help is often given the briefest lip service if mentioned at all, but there’s a reason those folks are called therapists. Good ones help a client find a way to heal. If the hero is impossibly broken, love alone is not enough. He needs professional help. Can a deeply wounded protagonist ever earn an HEA? Absolutely. But it takes more effort than many MCs seem able to summon in order to get there. 

There’s no shortcut around that healing, and an author writing an impossibly broken romance hero needs to understand that. So authors, I beg you not to hike out into “impossibly broken” unless you’re willing to work as hard and as realistically for his healing as your hero must.

(This article first appeared May 2017 in my column “Through My Lens” for Genre Talk at http://www.thenovelapproachreviews.com.)

Okay—you have a brand-new book by a new-to-you author, and you’ve been itching to dive into it. Finally you have enough peace and quiet to start. The strong writing draws you into the story world right away. As we expected to, we learn that Brad, the hero, is a good guy. We like him. We’ve learned his dog shelter is in deep financial trouble, and we’ve seen his devoted kindness to the rescue dogs. He hasn’t taken a salary for three months in order to pay his assistant. He’s got unpaid bills, and the mortgage payment is due in two weeks.

Besides that, though, Really Bad Things have happened to Brad. He’s sleeping on the shelter’s reception area couch, because a week ago he came home unexpectedly to find his partner in bed with their hunky neighbor, whereupon the partner announced that he’s moving in with hunky neighbor. Brad can’t afford their apartment on his own, nor can he afford first month’s rent and the deposit on a new one.

But thirty-five pages in, even though we’re rooting for him, a problem quietly pushes itself into the story. Yes, Brad is suffering. He’s in a tough spot. But he’s utterly passive. What is he DOING to fight his way out of this situation? Maybe there’s a throwaway line in his internal dialogue, that he would talk to the bank manager again about restructuring his loans, but we know the banker will again say no because his situation hasn’t changed. Although the stakes are high (he might lose his shelter and end up on the street himself) and his angst is intense, he is psychologically and physically passive. For a protagonist, this is a big problem, and as I see it, is often overlooked in our stories. Suffering is not enough. A protagonist must act. That’s his job, if it’s his story.

There’s a pervasive concept that in order for a reader to empathize with a hero, the hero has to suffer. “Don’t hold back! Pile it on! Torture your protagonist!” the how-to handbook exclaims.

Yes, a protagonist has to have problems. But I’m going to suggest that the problems a hero faces must serve a bigger purpose than just making him miserable. That’s a minor part of the equation. The larger part of the equation is this: Those problems are his opportunity to show what he’s made of, and how resourceful, how determined he is in pursuing his goals.

It seems to me that all too often the second part of this equation is neglected in favor of noble helplessness. As a result, we end up with a lot of limp, suffering heroes populating our stories. That’s the equivalent of the “damsel in distress” trope of het romance, a trope now generally rejected as misogynist. It’s just as hateful to men. Is our hero Brad so overwhelmed with his despair about the shelter that he’s paralyzed and has to be rescued? Damsel in distress.

So here’s my argument. By page thirty-five I should know what Brad is doing to solve his immediate problem. I don’t have to know all his back story, or that he wants abuse of dogs to end forever. But I do need something grounded, to know what our resourceful Brad is going to do TODAY, in the circumstance just as it is, about his situation. What does he want, and what is he going to do to achieve it? What’s his plan? What’s his first step? When he takes that step, he’s a protagonist again, and driving his story.

What the hero wants in the first few pages is rarely what he’ll want all the way through the story. And what he wants may well vary with the story’s genre. But the more a hero simply reacts to events initiated by others, rather than initiating them himself, the less of a protagonist he is. A passive hero simply is merely the subject of the story, playing a minimal role in shaping the plot. A passive hero has no chance to reveal his character, simply because he doesn’t act. Feelings alone don’t reveal character. I love internal struggle, but it must lead to action or internal struggle simply becomes an emotional hamster wheel. Actions reveal both feelings and character. 

How often have we authors been exhorted to show, not tell? It applies here. Describing the internal state of the hero is not enough to reveal character. The hero must act, and his actions will reveal his character. Actions speak louder than words.

Some might argue this idea just applies to “action” stories, but I don’t think that’s true. Not every action has to show the hero reclaiming Dragon’s Eye, the mighty sword of kings, from the corrupt priesthood of Xanthrax to take his rightful seat on the throne of his murdered father. It could just as easily show the hero setting all the clocks in his apartment to the same time, a declaration of his commitment to reality. Action can be of any scope, appropriate to the story’s context. 

Last year I wrote a short solstice story from the point of view of a little boy who wanted to find a new husband for his dad. An eight-year-old boy is not able to act in the same way an adult can. So with the help of his aunt he builds a solstice altar to attract a partner for his dad. He works at it every day. Regardless of who the hero is, his actions reveal his reality, which is also his character.

Over and over in a full-length novel, the hero’s goals lead to his actions, which create repercussions he then must face. He grows by facing them, by clarifying his goals, and by acting to achieve new ones. No matter how much he suffers, if he simply navigates his way through the actions of others, he’s not really the protagonist. He is an observer. A protagonist takes initiative and thereby changes the unfolding story.

I mentioned psychological passivity earlier, and rather than make this article way too long, I offer two examples.

The first example is peripheral: the set-up phrase, “He was tired of meaningless hookups.” This is usually authorial convenience, a shorthand set-up to show that the protagonist is maturing, and now is ready for a “Real Relationship.” But on examination this moral judgment is an insult to the protagonist’s character. It casts him as needy and psychologically weak: If his hookups are meaningless, what is so wrong with the protagonist that he has repeatedly failed to BRING any meaning to his hookups? Is he that lazy? That selfish in sex? Does he expect his hookup partner to deliver all the meaning he craves?

How pathetic is that? Most of us have learned the hard way that depending on others as a source of meaning is a false premise. The open door to greater meaning is the meaning we ourselves bring to what we do. To know love, first we ourselves must love.

The second psychological example is more central—the protagonist is allowed to hang out in desire or intention instead of taking action. Brad wants desperately to save his dog shelter. He sincerely intends to find a solution. But what does he actually do? Talk to his banker again without creating a new business plan to show her? Hardly enough to qualify as a protagonist. Does Brad take a second, or even a third job? Does he sell the cherished antique tea cart that belonged to his grandmother, the only person in his estranged family that ever really understood him? Does he become a sex worker on the side? Does he rob the bank? How badly does Brad want to save his shelter? What he does to solve his problem reveals his character. If he does nothing but fret, he is a limp hero, and I lose respect for him.

Too often the Brads in our stories are conveniently rescued by another character—perhaps by the handsome, high-powered attorney (with money) who comes to the shelter to find a puppy for his niece. The meet-cute is charming, the romance is lovely, Brad even refuses the attorney’s financial help at first because he’s too proud to say yes. (Which is a pretty negative message about Brad’s character, that he’d let his pride condemn his beloved shelter dogs to death.) But ultimately, Brad is rescued, and becomes the gay male equivalent to the now (happily) out-of-fashion damsel in distress.

This isn’t an issue of plot or genre. It’s an issue of agency. The job of a protagonist is to act. His actions must drive the story, or the story ceases to be his.

(This article first appeared November 2017 in my column “Through My Lens” for Genre Talk at http://www.thenovelapproachreviews.com.)

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